Pharast 28, 4713 (late morning, The Penance)

Now I can add “copulating hobgoblins” to the list of things I neither want nor need to ever see again.

Ichirou was one of Munasukaru’s children. The hobgoblin women he was…ahem…entertaining said as much when we descended on them. They avowed that we would never take the great spawn of the even greater Munasukaru from them, and bravely fought to the death, giving their lives to shield him as he even more bravely begged and pleaded to not be killed, and surrendered and bound himself at Radella’s demand. While the battle raged on. Yes, you read that right: he surrendered at the beginning, while his concubine fought and died in his honor. What madness is this?

In the interest of accuracy, only one of them actually fought. The other one was caught up in the web from my spell, and she burned to death in her lover’s bed after we set it ablaze. Incinerating her was more satisfying than watching the aranea roast, though it was probably no less disturbing. I think. Yuka’s memories are pretty clear on what the hobgoblins had done to her so it’s hard for me to look at this objectively.

I overheard the others talking earlier and someone, I am not sure who, said “Kali seems more bloodthirsty than usual”. That is definitely true. It’s hard not to be when you see what I have been shown. And I know I should, but I just can’t feel bad about what I’ve been doing. Or her memories won’t let me.

Ichirou kept referring to himself as the greatest or the chosen spawn of Munasukaru. I have my doubts about that. Not about him being her son, but about that bit where he is “chosen”. Given how quickly and readily he surrendered, how desperate he was to spare his life, and how he was all too eager to sell out his own mother—an Oni of the Five Storms—in return, it’s difficult for me to see what’s so great about him, and why anyone would choose him for anything of any importance.

I didn’t sit in on most of the interrogation because Yuka was more or less urging me to burn him alive, so I had to settle for the executive summary. He was supposedly the “overseer” (those were his words) of this level of what his mother calls “The Penance”, but his official duties seemed limited to bedding hobgoblin women. The answer to every one of our questions apparently got sidetracked into women in general, the Sisters of the Broken Path specifically, and when and where he’d rendezvoused with all of them. Even the map he sketched out for us was more or less referenced in relation to his sexual escapades. Do I need to keep going on here? No? Good, because I have had enough of it, too.

The Sisters of the “Broken Path”. That’s what he said the hobgoblin monks (all of them women, obviously) are called. What does that even mean? The path to where, exactly? And how or why is it broken? The name is as ridiculously arbitrary in Tien as it is when translated to Common, seemingly chosen for its edginess and mysteriousness.

Ichirou wasn’t the only one passing the time here with romantic interludes. His mother has, apparently, been busy herself. Ichirou says he has siblings, and there may even be some he doesn’t know about since he doesn’t get downstairs too often. He talked a lot about his two sisters. They are “mean to him” (gods, it’s like talking to a child), and more helpfully, that they are large, snake-like beings with faces. We put our heads together on that one and concluded they are naga of some sort.

So Munasukaru lays with hobgoblins and gives birth to naga. How does that work, exactly? I mean, sure, oni are demons in the flesh, but the biology just doesn’t make sense and even magic has limits. And, is it a failure or a success, anyway, when an oni mates with a hobgoblin and gives birth to a naga? On the one hand, her daughters are apparently still alive so that points to the latter, but on the other hand, Ichirou was still alive, too, so that’s not much of an argument. Maybe we’ll ask Munasukaru when we see her.

Ivan shot and killed Ichirou after we were done talking to him. While he was still bound. I should probably be feeling bad about that.

(noon)

Why are there so many oni still here? Why is Munasukaru still here? I mean, what is the point? The Kami said they couldn’t enter the House as long as even one oni remained. Well, we are up to our ears in oni here: Fujai, Ichirou, and of course Munasukaru and however many other oni she has spawned over the years. If it only takes one, why do they all stay? They can obviously get out because the rest of the Five Storms did it, so what’s keeping everyone else here? Can’t they take shifts or something? This makes no sense.

The only explanation I can think of is that Munasukaru has gone completely mad. She must want to stay here, and that means she is out of her gourd.

The rest of this place makes no sense, either. There are all these hobgoblins down here, and they are living in filth and squalor like it’s paradise. Why? To be closer to their “living god”? What god chooses a garbage pit for their domain? Who follows their god into a sewer? What could she possibly be giving them that is worth being trapped underground in your own refuse? Maybe we’ll ask her that, too.